After the military coup we are told that we are witnessing the fact that “a political current within Catholicism advocates violence in the name of God” in Bolivia. Far from being a new phenomenon, this violent religious fanaticism is not different from what the European colonisers did in Latin America centuries ago.

The question we must answer is why the traditional middle class incubated so much hatred and resentment toward the people — leading them to embrace a racialized fascism, targeting the indio as an enemy. How did it infect the police and armed forces with its class frustrations, creating a social basis for fascistization, a basis for state regression and moral degeneration?

Eight are dead and hundreds injured in a week of bloodshed after Bolivia’s former President Evo Morales was forced to resign from power last Sunday.

An honest look at Morales tactical dilemmas shows that the political culture of the US and its top allies is the big problem facing any democracy in the Global South.  Democratic legitimacy does very little to protect you when the US and its propaganda apparatus targets you for destruction. The coup against Morales should be an incredibly easy one for any “progressive” to unreservedly oppose – and by oppose I mean demand Morales finish off his term. People eager to highlight their “critiques” of Morales are part of the problem.

Tesla (United States) and Pure Energy Minerals (Canada) both showed great interest in having a direct stake in Bolivian lithium. But they could not make a deal that would take into consideration the parameters set by the Morales government. Morales himself was a direct impediment to the takeover of the lithium fields by the non-Chinese transnational firms. He had to go.

After the coup, Tesla’s stock rose astronomically.

The Sunday military coup in Bolivia has put in place a government which appears likely to reverse a decision by just-resigned President Evo Morales to cancel an agreement with a German company for developing lithium deposits in the Latin American country for batteries like those in electric cars. 

History shows that when the left ignores rising fascism, it does so at it's own peril.

A growing resistance to the Chepete/ El Bala megadam is challenging President Evo Morales’s plan to convert Bolivia into South America’s leading energy powerhouse. 

Last November, representatives of 17 indigenous communities held a vigil at the site of two megadams—El Chepete and El Bala—that President Evo Morales plans to build in Bolivia’s Amazonian region. The protesters blocked access to the site by Geodata, the Italian firm hired by the government to study the dams’ feasibility. Twelve days later, Geodata’s engineers withdrew their equipment, announcing, “If there’s no [community] consensus, the conditions don’t exist for us to work.”

When the “pink tide” of left-leaning governments first rose to power on the back of anti-neoliberal protests across Latin America in the late 1990s and early 2000s, the initial reaction from the Left was euphoric. Striving to move beyond the “there is no alternative” mantra, many pinned their hopes on what seemed to be a new wave of actually existing alternatives to neoliberalism.

Amidst the revolutionary fervor of social forums, solidarity alliances, and peoples’ councils, it appeared an epochal shift was underway, which Ecuadorian president Rafael Correa optimistically dubbed “a genuine change in the times.”

But in retrospect, the 2005 political mobilizations that led to the defeat of the Free Trade Area of the Americas (FTAA) may have been the high point of the pink tide project. Since then, the balance of power has slowly shifted back towards the Right, with the popularity and efficacy of left-wing governments rapidly diminishing.