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	<title>open pit mining &#8211; Green Social Thought</title>
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	<description>Produce less. Distribute it fairly. Create a greener world for all.</description>
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	<title>open pit mining &#8211; Green Social Thought</title>
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		<title>Fighting for Their Water and Their Lives, Communities Take Direct Action Against Barrick Gold in the Dominican Republic</title>
		<link>https://www.greensocialthought.org/biodiversity-biodevastation/fighting-their-water-and-their-lives-communities-take-direct-action-against-barrick-gold/</link>
		
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		<pubDate>Thu, 04 Jan 2018 14:45:56 +0000</pubDate>
				<category><![CDATA[chromium]]></category>
		<category><![CDATA[cyanide]]></category>
		<category><![CDATA[lead]]></category>
		<category><![CDATA[mega-mining]]></category>
		<category><![CDATA[open pit mining]]></category>
		<category><![CDATA[pressure oxidation]]></category>
		<category><![CDATA[Pueblo Viejo]]></category>
		<category><![CDATA[Rosario Dominicana]]></category>
		<category><![CDATA[zinc]]></category>
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					<description><![CDATA[<p>by Klaire Gain</p>&#8220;El agua vale mas que oro,&#8221; or in English &#8220;Water is worth more than gold,&#8221; a young boy chants along with members of his community in Las Piñitas, Dominican Republic. He was born and raised here, neighboring the largest foreign direct investment project the country has ever seen &#8211; the Pueblo Viejo gold mine. Pueblo Viejo, owned by Canadian companies Barrick Gold Corporation (60 percent) and Goldcorp Inc. (40 percent), two mining companies with notoriously abysmal human rights records, began commercial production in 2012. Since then, community members of Las Piñitas, Las Lagunas, El Naranjo, and La Cerca have expressed [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>by Klaire Gain</p><p><span style="font-weight: 400;">&ldquo;</span><i><span style="font-weight: 400;">El agua vale mas que oro</span></i><span style="font-weight: 400;">,&rdquo; or in English &ldquo;Water is worth more than gold,&rdquo; a young boy chants along with members of his community in Las Piñitas, Dominican Republic. He was born and raised here, neighboring the largest foreign direct <nobr style="font-size: inherit"><a class="pxInta" href="http://upsidedownworld.org/archives/caribbean/fighting-for-their-water-and-their-lives-communities-take-direct-action-against-barrick-gold-in-the-dominican-republic/#" id="PXLINK_4_0_3" target="_blank" rel="noopener">investment</a></nobr> project the country has ever seen &ndash; the Pueblo Viejo gold mine. </span></p>
<p><span style="font-weight: 400;">Pueblo Viejo, owned by Canadian companies Barrick Gold Corporation (60 percent) and Goldcorp Inc. (40 percent), two mining companies with notoriously abysmal human rights records, began commercial production in 2012. Since then, community members of Las Piñitas, Las Lagunas, El Naranjo, and La Cerca have expressed great concern regarding environmental devastation, which they believe has directly impacted their health and livelihoods. </span></p>
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		<title>From Social Movements to ‘Other’ Societies in Movement – Part 1</title>
		<link>https://www.greensocialthought.org/biodiversity-biodevastation/social-movements-other-societies-movement-part-1/</link>
		
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		<pubDate>Thu, 21 Dec 2017 15:55:41 +0000</pubDate>
				<category><![CDATA[communal woods]]></category>
		<category><![CDATA[communal work]]></category>
		<category><![CDATA[extractivism model]]></category>
		<category><![CDATA[mega-mining]]></category>
		<category><![CDATA[open pit mining]]></category>
		<category><![CDATA[soy monoculture]]></category>
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					<description><![CDATA[<p>by Raúl Zibechi</p>To analyze the state of Latin American social movements today, we must review the main popular struggles since 2005, when the previous cycle of struggle concluded with the second gas war in Bolivia and Evo Morales&#8217; electoral triumph. A mapping of these resistances will give an idea as to what is happening to counter the advance of the right wing and the retreat of the left in the electoral scenario. As we see in the following table, new social actors appear from 2005 onwards, while others are dispersed. The bottom line is the consolidation of the energy extractivism model, which [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>by Raúl Zibechi</p><p><!--StartFragment--></p>
<p style="background-color: transparent; color: rgb(0, 0, 0); font-family: Times New Roman; font-size: 16px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-decoration: none; text-indent: 0px; text-transform: none; -webkit-text-stroke-width: 0px; white-space: normal; word-spacing: 0px;"><span style="font-weight: 400;">To analyze the state of Latin American social movements today, we must review the main popular struggles since 2005, when the previous cycle of struggle concluded with the second gas war in Bolivia and Evo Morales&rsquo; electoral triumph. </span></p>
<p style="background-color: transparent; color: rgb(0, 0, 0); font-family: Times New Roman; font-size: 16px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-decoration: none; text-indent: 0px; text-transform: none; -webkit-text-stroke-width: 0px; white-space: normal; word-spacing: 0px;"><span style="font-weight: 400;">A mapping of these resistances will give an idea as to what is happening to counter the advance of the right wing and the retreat of the left in the electoral scenario. As we see in the following table, new social actors appear from 2005 onwards, while others are dispersed. The bottom line is the consolidation of the energy extractivism model, which involves the re-colonization of territories and peoples, and excludes a considerable part of the population, particularly Indians, Blacks, mestizos, peasants, and urban popular sectors &ndash; whom I refer collectively to as </span><i><span style="font-weight: 400;">los de Abajo,</span></i><span style="font-weight: 400;"> those from below. </span></p>
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